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Ne te quaesiveris extra

VIS VITALIS 2019. 8. 15. 11:54


“Ne te quaesiveris extra." (Do not seek for things outside of yourself)”


― Ralph Waldo Emerson, Self-Reliance and Other Essays



19세기말 미국 사상가 랄프 왈도 에머슨(1803-882)은 '자립' 이라는 에세이를 “Ne te quaesiveris extra” 즉 “당신과 상관없는 일을 추구하지 마십시오”라는 문구로 시작한다.

https://www.ajunews.com/view/20180826143517359

Ne
te quaesiveris extra 2013.05.01.
너 자신을 밖에서 찾지 마라(Ne te quaesiveris extra)! - 에머슨 (그래도 밖에서 나를 찾고 싶다. 5월 첫날 햇살이 너무 고와서......)
남촌글방 blog.naver.com/legalbiz/60191096264 블로그 내 검색
2019.8.5(月曜日) 매일
2019.8.5(月曜日) 매일묵상 “심각深刻” 2019.08.06.
“네 테 쿠아이시베리스 엑스트라(Ne te quaesiveris extra)”. 해석하면 “당신은 당신과 상관없는 것을 추구하지 마십시오!”이다. 인간은 자신과 상관이 없는 것들을...
"배철현과 함께 가보... blog.naver.com/eduba/221607368330 블로그 내 검색
에머슨 수상록 (1) -
에머슨 수상록 (1) - 자시론 (自恃論 : Self Reliance) 2018.01.25.
■■ 에머슨 수상록 (1) - 자시론 (自恃論 : Self Reliance) 너를 너 밖에서 구하지 말라.(Ne te quaesiveris extra.) 인간은 그 자신이 운명의 별이다. 정직하고 완전한 인간이 될 수...
'도마'씨의 서재... blog.naver.com/hsi4501/221192919469
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지식iN지식iN에 물어보기
질문 Ne te quaesiveris extra 해석 좀 부탁드려요 2005.02.08.
해석부탁드려요 Ne te quaesiveris extra!!!
답변 "너는 너 자신을 (너 자신) 밖에서 찾지 말아라!"라는 뜻입니다. 접속법 현재완료 문장으로, 금지를 나타내고 있네요. ^^



quaesīverīs

 고전 발음: [시:리:] 교회 발음: [시:리:]

형태정보

  • (quaerō의 완료 능동태 접속법 2인칭 단수형 ) (너는) 찾았다

    형태분석: quaesīv(어간) + eri(어간모음) + s(인칭어미)

quaesīveris

 고전 발음: [시:] 교회 발음: [시:]

형태정보

  • (quaerō의 미래완료 능동태 직설법 2인칭 단수형 ) (너는) 찾았겠다

    형태분석: quaesīv(어간) + eri(시제접사) + s(인칭어미)



in 1803, Ralph Waldo Emerson was born in Boston. Educated at Harvard and the Cambridge Divinity School, he became a Unitarian minister in 1826 at the Second Church Unitarian. The congregation, with Christian overtones, issued communion, something Emerson refused to do. 

"Really, it is beyond my comprehension," Emerson once said, when asked by a seminary professor whether he believed in God. (Quoted in 2,000 Years of Freethought edited by Jim Haught.) By 1832, after the untimely death of his first wife, Emerson cut loose from Unitarianism. During a year-long trip to Europe, Emerson became acquainted with such intelligentsia as British writer Thomas Carlyle, and poets Wordsworth and Coleridge. He returned to the United States in 1833, to a life as poet, writer and lecturer. Emerson inspired Transcendentalism, although never adopting the label himself. He rejected traditional ideas of deity in favor of an "Over-Soul" or "Form of Good," ideas which were considered highly heretical. His books include Nature (1836), The American Scholar (1837), Divinity School Address (1838), Essays, 2 vol. (1841, 1844), Nature, Addresses and Lectures (1849), and three volumes of poetry. Margaret Fuller became one of his "disciples," as did Henry David Thoreau.

The best of Emerson's rather wordy writing survives as epigrams, such as the famous: "A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines." Other one- (and two-) liners include: "As men's prayers are a disease of the will, so are their creeds a disease of the intellect" (Self-Reliance, 1841). "The most tedious of all discourses are on the subject of the Supreme Being" (Journal, 1836). "The word miracle, as pronounced by Christian churches, gives a false impression; it is a monster. It is not one with the blowing clover and the falling rain" (Address to Harvard Divinity College, July 15, 1838). He demolished the right wing hypocrites of his era in his essay "Worship": ". . . the louder he talked of his honor, the faster we counted our spoons" (Conduct of Life, 1860). "I hate this shallow Americanism which hopes to get rich by credit, to get knowledge by raps on midnight tables, to learn the economy of the mind by phrenology, or skill without study, or mastery without apprenticeship" (Self-Reliance). "The first and last lesson of religion is, 'The things that are seen are temporal; the things that are not seen are eternal.' It puts an affront upon nature" (English Traits , 1856). "The god of the cannibals will be a cannibal, of the crusaders a crusader, and of the merchants a merchant." (Civilization, 1862). He influenced generations of Americans, from his friend Henry David Thoreau to John Dewey, and in Europe, Friedrich Nietzsche, who takes up such Emersonian themes as power, fate, the uses of poetry and history, and the critique of Christianity. D. 1882.
Ralph Waldo Emerson was his son and Waldo Emerson Forbes, his grandson. 

More: http://www.rwe.org/

http://plato.stanford.edu/entries/eme...
http://transcendentalism-legacy.tamu....
http://en.wikipedia.org/wiki/Ralph_Wa...
http://www.poets.org/poet.php/prmPID/201
http://www.pbs.org/wnet/ihas/poet/eme...
http://www.biography.com/people/ralph...
http://www.online-literature.com/emer...
http://www.emersoncentral.com/
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