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tagore nobel acceptance speech

VIS VITALIS 2016. 6. 30. 10:41

"If you see yourself in everybody and everybody in yourself, then you don’t hate anybody."

Thus said Rabindranath Tagore in his acceptance speech for the Nobel Prize for literature that was announced in November 1913.

Quite peculiarly, he gave this speech eight years after the illustrious award was conferred upon him. He, in fact, didn’t know why he had received the honour!

This interesting anecdote was shared by Indranath Chaudhary, who was at Gujarat Sahitya Parishad on Wednesday to attend a function of the week-long celebration marking Tagore’s 150th birth anniversary.

Tagore was unable to attend the Nobel Prize ceremony that was held in December 1913, a month after announcement of the winners. This speech of his that is a mantra from the Upanishad is preserved at Stockholm by Swedish Nobel Prize Academy,” said Chaudhary, who is a scholar of Tagore’s works.

Rabindranath Tagore had finally received the award from then governor of Calcutta in January 1914 but hadn’t given an acceptance speech.

Chaudhary in his interaction with DNA couldn’t stop raving about Gitanjali - the book of 103 English poems that won him the Nobel Prize. The West found this book as an answer to their predicament faced during and after World War I.

“They (the West) considered Tagore’s work as a message from the East, spreading the message of ‘unity of mankind’. His poetry was dedicated to Lord, without any identification or demarcation of caste and creed that exists today,” said Chaudhary. “He was known as the messenger from the East, bringing spirituality to the West.”

While Tagore was a patriot, he opposed ‘nationalism’ as for him, the concept meant boundaries and restrictions, which ultimately led to the birth of hatred within mankind.

“An obvious situation seen today,” explains Chaudhary.

While we all know of the friendship between Tagore and the Mahatma, Chaudhary brought out a point of contravention among the friends.

The concept of Charkha did not appeal Tagore. This was reason of many-a-debate he had with Gandhi. These debates never affected their bond, something that countries and youth of today must learn from them,” said Chaudhary.

http://www.dnaindia.com/india/report-rabindranath-tagore-couldn-t-attend-nobel-function-1683911














http://sesquicentinnial.blogspot.kr/2011/08/nobel-prize-acceptance-speech.html





인도의 국기

인도의 국기

인도의 국기

지역아시아 > 인도
분야사회

인도 국기는 주황색, 흰색, 녹색의 3색과 바퀴 모양의 파란색 문장으로 구성되어 있다. 상부의 주황색은 용기와 희생을 상징하고, 중간의 흰색은 순수와 평화를 상징한다. 그리고 하부의 녹색은 성실과 다산()을 의미한다. 인도는 영국으로부터 독립하기 전인 1931년부터 중앙의 파란색 문장이 없는 3색으로 된 국기를 사용해 왔다.

그러나 마하트마 간디(Mahatma Gandhi)의 요청으로 국기 중앙에 파란색 문장을 넣어 1947년 7월 입법의회에서 국기로 채택하였다. 파란색 문장은 차르카(charkha, 물레)의 모양을 형상화한 것인데, 아쇼카 대왕의 불전결집()에서 취한 것으로 ‘법()의 윤회’를 뜻하며 내부의 바퀴살은 24시간을 뜻하는 24개의 선으로 구성되어 있다.

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인도 개황, 2010. 6., 외교부

[네이버 지식백과] 인도의 국기 (인도 개황, 2010. 6., 외교부)


Nobel Prize For Rabindranath Tagore In 1913- Some Untold Stories

https://i1.wp.com/topnews.in/files/Rabindranath-Tagore_0.jpg

Rabindranth Tagore was not the recommendation of the Nobel Committee

Rabindranath Tagore was the greatest of all great Bengali writers. But it is sad to note that the learned Bengali readers and writers kept many facts about Tagore’s winning ofNobel Prize in 1913 are kept secret. Some such facts are given below:

A. Rabindranath Tagore was more than many Nobel Laureates. But his winning of the Nobel Prize was a political consolation for the Hindu terrorist movements launched in Bengal in the early days of the 20th century.

B. Rabindranth Tagore was not the recommendation of the Nobel Committee. The Nobel Committee named somebody else. The name of Rabindranath Tagore was not even in the short list of the Nobel Committee.

C. Rabindranth Tagore was awarded the Nobel Prize neither as a Bengalee nor as an Indian. He was awarded the prize as an “Anglo-Indian”.

D. Rabindranth Tagore never made any so-called prize receiving speech.

E. Rabindranth Tagore only sent a two line prize acceptance message.

F. The prize was accepted by the British Ambassador and it was delivered to the poet in Calcutta.

G. It appears from the information, now available, that Rabindranath Tagore was awarded Nobel Prize in consideration of his successful attempt to intermingle the Western Christian-Hindu philosophy.

I shall very much welcome exact and objective reply from the esteemed readers of this Group.

I have been planning to publish a very small book on the subject: Nobel Prize for Rabindranath Tagore in 1913: some untold stories. All the points raised in my message are based on facts. But I would like to get more information on the subject. Help from others will greatly help in the publication of the book with more information.

However, for the information of all concerned, I would like to point out that Rabindranath was a Brahmo ( a reformed group of Brahmins of the so-called Hindu community of India).

The word ‘Hindu’ never existed to identify any religion before the emergence of theBritish Raj in India. It was invented by Raja Ram Mohan Roy in collaboration with the British colonial rulers. This the Britishers did with a view to getting the united massive force together against the defeated Muslim rulers of the then India.

As such, until the early last century, we find that 99% civil servants, lawyers, judges, engineers, doctors, professors etc. under the British Raj in India were from the Hindu community only. The fourth class employees like peons, messengers, bearers or guards are not included.

Brahmos allowed the conversion of even the low caste Sudras. But in fact, all Brahmos were Hindus. This was well understood by the British Rulers of India.

Rabindranath Tagore was not very vast in literary productions in the first decade of the last century. In fact, excepting the limited 250-copy English edition of Gitanjali, hardly there was any English version of Rabindranath Tagore’s other books. Not to speak of any Asian, until 1913 even any American was not awarded the Nobel Prize for Literature.

https://i1.wp.com/www.artoflegendindia.com/images/detailed/peaf004_raja_ram_mohan_roy.jpg

The word ‘Hindu’ was invented by Raja Ram Mohan Roy in collaboration with the British colonial rulers.

Rabindranath Tagore was in the spiritual lineage of Raja Ram Mohan Roy, Swami Vivekananda, Ramakrishna and others. In the lyrical lineage he was obviously reflecting D.L. Roy, Lalon Fakir, Atul Prasad Sen and others.

Rabindranath Tagore was a pro-British wealthy successor to the vast property left by his grand father Dwarakanath Tagore. In the first decade of the 20th Century he was the leading-most Bengalee intellectual friend of the British Rulers in India.

https://i2.wp.com/www.liveindia.com/freedomfighters/khudiram.jpg
Had there been no Khudiram Bose or ‘Terrorist Movement’, perhaps there would have been no Nobel Prize for Rabindranath Tagore

During the last decades of the 19th century and in the early 20th century there were popular uprisings, known as the ‘Terroist Movement’ in Bengal. Khudiram Bose was young recruit by such leaders of ‘Terroist Movement’ in Bengal. The British Rulers were very much disturbed by the widespread activities of the volunteers of ‘Terroist Movement’. They needed to pacify the Bengalees. Nobel Prize for Rabindranath Tagore was an attempt in that direction.

https://i1.wp.com/www.4to40.com/images/legends/hargobindkhorana/nobel_prize.jpg

Rabindranath Tagore's Nobel Prize Medal

Rabindranath Tagore was not known to the West in the first decade of the 20th century; hardly any body could have had access to his English edition of Gitanjali; this is obvious from the fact that Rabindranath Tagore was named in the short list of the Nobel Committee for the award of the Nobel Prize for literature in 1913. It was said that Rabindranath Tagore was known to the Swedish Academy as an ‘Anglo-Indian poet’ and not either as an Indian or as a Bengalee.

In addition, Rabindranath Tagore did not visit Sweden or Norway before or after being awarded the Nobel Prize. The British Ambassador received the prize for and on behalf of Rabindranath Tagore and it was confidentially delivered to Rabindranath Tagore at his Jorasanko residence in Calcutta.
Had there been no Khudiram Bose or ‘Terrorist Movement’, perhaps there would have been no Nobel Prize for Rabindranath Tagore. Even hundreds of Gitanjali could never open the passage of Nobel Prize for Rabindranath Tagore for Literature in 1913.

Of course, the high diplomatic circles and political decision makers in London did not like to take any risk and responsibilities and they decided, more or less during the same period, to shift the capital of the British Raj from Calcutta to New Delhi in 1911.

A.B.M. Shamsud Doulah
(Advocate, Supreme Court of Bangladesh &
formerly Assistant Professor of English in
Jagannath College, Dhaka)
P.O. 351, Dhaka-1000
BANGLADESH

Email: shamsuddoulah@yahoo.com

https://wakeupbd.wordpress.com/2011/08/06/nobel-prize-for-rabindranath-tagore-in-1913-some-untold-stories/